Abstract:
Social Workers, Sociologists and Social anthropologists have given little attention to the evil-eye in communities
where the depravity is predominant. The evil eye has continued to affect the health and social well-being of the
children and people with the light brown skin because of the susceptibility and delicacy of their skin to
‘ebibiriri’. The Gusii community has a strong belief in the existence and power of the evil eye, locally known as
"ebibiriri." The evil eye is believed to be a form of negative energy that can cause harm, illness, or misfortune to
individuals or their belongings. The community believes that anyone can possess the power to cast the evil eye,
intentionally or unintentionally, and that certain individuals are more susceptible to its effects. The purpose of
this study was to investigate the antiquity of the evil eye among the Gusii community in Kenya. The study used
snowballing and purposive sampling to select participants of this study. The participants consisted of 50 parents
whose children had suffered from the evil-eye, 30 evil eyed people and 20 religious’ leaders. The findings of the
study reveal that children are particularly susceptible to the "evil eye" (okobiriria), not because they are young
but because their skin is still light brown consequently subtle. To protect themselves from the evil eye, the Gusii
community employs various traditional practices such as wearing protective charms and amulets, performing
rituals, and avoiding envy and jealousy. The community also has a system of beliefs around the causes and
effects of the evil eye, which vary depending on the context and the individuals involved. Overall, the belief in
the evil eye is deeply ingrained in the Gusii culture and plays a significant role in shaping their daily lives and
interactions with others. Women are the main conveyor of the evil eye though men can also be conveyors. The
evil-eye is unconscious and not controllable by the person who has it thus, when a woman with this delinquent
gives birth, she is forced to focus her eyes on millet grains held in front of her to absorb the evil effect and
prevent it from reaching her infant. The study recommends a dialogue among the evil-eyed people, religious
leaders and the victims on the treatment of both the victims and the evil-eyed people to bring this degeneracy to
a culmination.
Key Words: Evil eye, Evil eyed people, Depravity, Gusii Community, Social workers, Social Anthropologist
and Sociologists.
