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<title>School of Pure, Applied and Health Sciences</title>
<link href="http://hdl.handle.net/123456789/9598" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/123456789/9598</id>
<updated>2026-04-05T15:54:51Z</updated>
<dc:date>2026-04-05T15:54:51Z</dc:date>
<entry>
<title>The White/Wiphala Paper on Indigenous Peoples' food systems</title>
<link href="http://hdl.handle.net/123456789/11966" rel="alternate"/>
<author>
<name>FAO</name>
</author>
<id>http://hdl.handle.net/123456789/11966</id>
<updated>2021-11-29T09:40:31Z</updated>
<published>2021-01-01T00:00:00Z</published>
<summary type="text">The White/Wiphala Paper on Indigenous Peoples' food systems
FAO
</summary>
<dc:date>2021-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>ADVANCES IN ENERGY RESEARCH</title>
<link href="http://hdl.handle.net/123456789/10557" rel="alternate"/>
<author>
<name>Bakari Chaka, Aloys Osano, Justin Maghanga and Martin Magu</name>
</author>
<id>http://hdl.handle.net/123456789/10557</id>
<updated>2020-12-01T12:25:04Z</updated>
<published>2020-01-01T00:00:00Z</published>
<summary type="text">ADVANCES IN ENERGY RESEARCH
Bakari Chaka, Aloys Osano, Justin Maghanga and Martin Magu
</summary>
<dc:date>2020-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Intersecting Gender and Culture:Indigenous Andragogical Practices in Western Kenya</title>
<link href="http://hdl.handle.net/123456789/10146" rel="alternate"/>
<author>
<name>Anne Namatsi Lutomia  Wycliffe Osundwa Wanzala</name>
</author>
<id>http://hdl.handle.net/123456789/10146</id>
<updated>2020-07-30T09:02:56Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">Intersecting Gender and Culture:Indigenous Andragogical Practices in Western Kenya
Anne Namatsi Lutomia  Wycliffe Osundwa Wanzala
Ethnoknowledge is practical information inherently accumulated by humanity and passed on from one&#13;
generation to the next mostly by word of mouth in time and space. The knowledge is mainly esoteric,&#13;
localized, and manifests in many different, unique, and useful formats with ethnopractitioners. This chapter demonstrates that the AbaWanga people of Kenya have developed potentially useful ethnomedicine&#13;
systems based on ethnobotany, with more males than females participating as ethnopractitioners. This&#13;
gendered divide is shaped and influenced by culture and practices that privilege men in the ethnopractitioner profession. In part, then, this chapter is anchored in feminist pedagogy and andragogy theories.&#13;
Communities of practice and use of technology are offered as part of the strategies that can democratize&#13;
and change learning processes amongst ethnopractitioners. Lastly, the chapter offers recommendations,&#13;
suggests future research possibilities, and provides implications for ethnopractitioner learning.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Tagetes (Tagetes minuta) Oils</title>
<link href="http://hdl.handle.net/123456789/9605" rel="alternate"/>
<author>
<name>Wanjala W. Cornelius, Wanzala Wycliffe</name>
</author>
<id>http://hdl.handle.net/123456789/9605</id>
<updated>2019-11-05T08:58:12Z</updated>
<published>2016-01-01T00:00:00Z</published>
<summary type="text">Tagetes (Tagetes minuta) Oils
Wanjala W. Cornelius, Wanzala Wycliffe
</summary>
<dc:date>2016-01-01T00:00:00Z</dc:date>
</entry>
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